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Newsletter Spring 2001: New Course Offerings Pacific Salmon: God's Creatures? Or Mere Resources? The Au Sable - Pacific Rim course: Pacific
Salmon and Fisheries Stewardship (Biol 344) will discuss the many
ecological, environmental, commercial and cultural topics that surround
these fish. The course will run from June 7 to July 11, 2001. I look
forward to teaching this course after doing research on fish, including
salmon, for 35 years. Five species of Pacific salmon migrate into rivers on the Pacific coast
of North America: Sockeye, Chinook, Pink, Chum, and Coho. All hatch in
fresh water and spend the first part of their lives in it. They migrate
to the ocean and grow and mature into adults there. At maturity they
migrate back to their spawning streams, spawn, and die. Interesting physiological
adaptations are osmoregulation, homing, and lifecycle-related changes. There is now convincing proof that our climate is changing, and that
warmer climes are upon us. The temperature of the ocean is of crucial
importance to salmon movements in the ocean. Quite apart from global
warming, it is known that as the ocean warms during the summer the fish
move North, for they have very precise upper temperature limits. During
warm summers fish spend their summers near the Alaskan coasts while in
cooler summers the fish also distribute themselves farther south. Climates
move in cycles, or "regimes." These have a huge influence on
the size of catch in the various areas of the coast of North America.
Experts working in the Pacific Northwest and in British Columbia have
published much information on the various factors that influence fish
movements, abundance, and catches. The Atlantic Ocean has one indigenous species of salmon. The Atlantic
salmon spawns in streams on both sides of the Atlantic ocean. Aquaculture
operations raising Atlantic salmon on the Pacific coast have caused much
concern among naturalists and environmentalists about disease, and about
the ecological and genetic impact of Atlantic salmon that have escaped. When it comes to the care and protection of salmon, cooperation between
Canada and the United States goes way back. Fish ladders and other stock-enhancing
measures can be projects for international cooperation, but the main
task of salmon commissions is the regulation of fishing in coastal waters
and in rivers and streams. This regulation is done by the establishment
of fishing days and non-fishing days in various waters, and it requires
the wisdom of Solomon! In coastal waters, US and Canadian catches have
to be about equal. Sports fishers also demand their fair share, and they
too have to be part of the equation. Commercial fishing in the tidal
areas of river mouths take another percentage, while river fishing by
native peoples above the tidal parts of the river also requires a share.
Finally, there has to be enough escapement for spawning to take place. The 1985 Pacific Salmon Treaty governs fishing for Pacific salmon on
our West Coast. However, after 1992 fisheries officials were unable to
agree on catch shares for our two counties and on daily catches for the
various interest groups, and this led to tensions. Care of the rivers and spawning streams also impact salmon populations,
and this topic, too, will be discussed in the au Sable course on Whidbey
Island. Field trips will visit streams and enhancement projects. With many salmon stocks now endangered or extinct, human responsibility is clear and not controversial to most people. Dr. Cal DeWitt has identified four Scriptural principles that impel us to care for our planet. The principle of fruitfulness is very relevant to native salmon populations. I quote DeWitt:
Dr. Harry Cook is an Emeritus Professor of Biology at The King's University College in Edmonton, Alberta, Canada and an adjunct professor at the University of Alberta in the department of Biological Science. |
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